Would you make a distinction between a pastor or priest and a theologian?
There used to be a time when simply being a pastor or a priest meant you were also a theologian. There is no doubt that many contemporary pastors and priests study their Bibles and seek to know and teach others about God. In that sense, they are doing “theology.” What primarily accounts for the distinction between theologian and pastor / priest today has everything to do with the breadth and depth of study. The sad truth is that many contemporary pastors spend more time reading modern-day self-help, leadership books, and biblical commentaries than they do the Church Fathers. If Augustine, Aquinas, or Bonaventure happens to be quoted in a sermon, usually it’s because they read it in a commentary on the book they’re studying rather than from actually reading Augustine or Aquinas themselves. I realize there are exceptions to this; but the trend—at least as it appears to me—is that many contemporary pastors and priests have made themselves more dependent on biblical commentaries for their homilies than they have on some of the greatest theological minds of all time. It would behoove them to give up on the Top Christian Bestsellers lists and read a book or two from one of these theological giants. Their soul would be the better for it. Their sermons would be the better for it. Their congregations would be the better for it. And their wallets would be the better for it: most of these works are available for free.
I should also mention that it’s important for pastors and priests to not only get in the habit of reading some theological classics, but to stop speaking in ways that belittle those who do this more often than they do. I can’t tell you how many times I’ve sat in on a sermon and listened to subtle gibes at those with PhDs in theology or philosophy. I don’t know if it’s because of some deep-seated insecurity they have around those who pursued a more academically rigorous degree than they did or some need to be perceived as the sole dispenser of wisdom for God’s sheep; but for whatever reason, there is a tendency to elevate the practical ministry over the theoretical one. The consequence is young people who grow up thinking it’s more important to learn how to become a charismatic leader than it is to study and contemplate the deep things of God and share with others from this rich storehouse of contemplation and study.